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What Spirit Do You Get When Born Again

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This commodity is nearly the Christian term. For other uses, encounter Born Again.

Evangelical Christian term

Born once again, or to experience the new nascence, is a phrase, especially in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's concrete birth, being "born once again" is distinctly and separately caused by baptism in the Holy Spirit, it is non caused past baptism in water. It is a cadre doctrine of the denominations of the Methodist, Quaker, Baptist, and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You lot must be born again before you can run into, or enter, the Kingdom of Heaven." Their doctrines also mandate that to be both "born once more" and "saved", one must have a personal and intimate relationship with Jesus Christ.[1] [ii] [3] [4] [five] [vi]

In gimmicky Christian usage and autonomously from evangelicalism, the term is singled-out from similar terms which are sometimes used in Christianity in reference to a person who is being or condign a Christian. This usage of the term is usually linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to exist "born again" (meaning in the "Holy Spirit") oft state that they have a "personal human relationship with Jesus Christ".[seven] [5] [6]

In improver to using this phrase with those who do non profess to be Christians, some Evangelical Christians use the phrase and deliver those who belong to other Christian denominations or groups. This exercise is based on the belief that non-Evangelical Christians, fifty-fifty those Christians who are professed Christians, are non "born again" and exercise not take a "personal relationship with Jesus." They therefore believe that they should evangelize to not-Evangelical Christians in the same manner that they would evangelize to people who exercise not profess the Christian faith.

The phrase "born over again" is too used every bit an adjective to depict individual members of the move who espouse this belief, and it is likewise used as an adjective to describe the movement itself ("born-again Christian" and the "built-in-again motility").

Origin [edit]

Jesus and Nicodemus painting by Alexander Bida, 1874

The term is derived from an consequence in the Gospel of John in which the words of Jesus were not understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no i can encounter the kingdom of God unless they are born again." "How can someone be built-in when they are old?" Nicodemus asked. "Surely they cannot enter a second fourth dimension into their mother'southward womb to exist built-in!" Jesus answered, "Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit."

—Gospel of John, John chapter three, verses 3–5, NIV[viii]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The word translated every bit again is ἄνωθεν (ánōtʰen), which could hateful either "again", or "from above".[9] The double entendre is a effigy of speech communication that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is and so antiseptic past either Jesus or the narrator. Nicodemus takes merely the literal meaning from Jesus'due south statement, while Jesus clarifies that he means more than of a spiritual rebirth from to a higher place. English language translations accept to option i sense of the phrase or another; the NIV, King James Version, and Revised Version use "born again", while the New Revised Standard Version[10] and the New English Translation[xi] prefer the "born from above" translation.[12] Most versions volition notation the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from above" is to be preferred as the fundamental significant and he drew attention to phrases such as "nascency of the Spirit",[13] "nascency from God",[14] just maintains that this necessarily carries with it an emphasis upon the newness of the life as given by God himself.[xv]

The final apply of the phrase occurs in the Starting time Epistle of Peter, rendered in the King James Version every bit:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one some other with a pure heart fervently: / Existence born over again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

—1 Peter 1:22-23[sixteen]

Hither, the Greek discussion translated as "born once more" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish agreement of the promise of conservancy is interpreted as being rooted in "the seed of Abraham"; that is, concrete lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must have two births—natural birth of the concrete torso and another of the water and the spirit.[18] This discourse with Nicodemus established the Christian belief that all homo beings—whether Jew or Gentile—must be "born again" of the spiritual seed of Christ. The Apostle Peter further reinforced this understanding in i Peter ane:23.[19] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church over the interpretation of the expression the seed of Abraham. It is [the Campaigner Paul's] teaching in i example that all who are Christ's by faith are Abraham'south seed, and heirs co-ordinate to promise. He is concerned, however, with the fact that the promise is not existence fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective change wrought in the soul past the grace of God, is variously designated in Scripture" with terms such equally new birth, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to low-cal.[21]

Jesus used the "birth" illustration in tracing spiritual newness of life to a divine get-go. Contemporary Christian theologians have provided explanations for "born from above" being a more accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites 2 reasons why the newer translation is significant:

  1. The accent "from to a higher place" (implying "from Heaven") calls attention to the source of the "newness of life". Stagg writes that the word "again" does not include the source of the new kind of outset;
  2. More than than personal improvement is needed. "a new destiny requires a new origin, and the new origin must exist from God."[23]

An early instance of the term in its more modern use appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none tin can be holy unless he exist built-in over again", and "except he be born once again, none tin be happy even in this world. For ... a man should not be happy who is non holy." Also, "I say, [a man] may be built-in again then become an heir of conservancy." Wesley also states infants who are baptized are born again, but for adults it is dissimilar:

our church supposes, that all who are baptized in their infancy, are at the same time born over again. ... But ... information technology is certain all of riper years, who are baptized, are not at the aforementioned time born again.[24]

A Unitarian piece of work called The Gospel Anchor noted in the 1830s that the phrase was non mentioned by the other Evangelists, nor by the Apostles except Peter. "It was non regarded by any of the Evangelists just John of sufficient importance to tape." It adds that without John, "we should inappreciably accept known that it was necessary for one to exist born again." This suggests that "the text and context was meant to apply to Nicodemus particularly, and non to the world."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to define how closely the stories of Jesus lucifer the historical events they are based on, more often than not care for Jesus's conversation with Nicodemus in John iii with skepticism. It details what is presumably a private chat between Jesus and Nicodemus, with none of the disciples seemingly attending, making it unclear how a record of this conversation was acquired. In addition, the conversation is recorded in no other ancient Christian source other than John and works based on John.[26] Co-ordinate to Bart Ehrman, the larger issue is that the same problem English language translations of the Bible have with the Greek ἄνωθεν (anōthen) is a trouble in the Aramaic linguistic communication likewise: at that place is no single give-and-take in Aramaic that means both "again" and "from above", yet the conversation rests on Nicodemus making this misunderstanding.[27] As the conversation was betwixt 2 Jews in Jerusalem, where Aramaic was the native linguistic communication, there is no reason to call up that they'd have spoken in Greek.[26] This implies that fifty-fifty if based on a real conversation, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

The Oxford Handbook of Religion and American Politics notes: "The GSS ... has asked a born-again question on three occasions ... 'Would you lot say you have been 'born again' or have had a 'born-again' experience?" The Handbook says that "Evangelical, blackness, and Latino Protestants tend to respond similarly, with about two-thirds of each group answering in the affirmative. In contrast, only most ane third of mainline Protestants and one 6th of Catholics (Anglo and Latino) merits a born-over again experience." However, the handbook suggests that "born-again questions are poor measures even for capturing evangelical respondents. ... it is likely that people who report a born-again experience also merits it as an identity."[28]

Catholicism [edit]

Historically, the classic text from John 3 was consistently interpreted past the early church fathers every bit a reference to baptism.[29] Mod Catholic interpreters accept noted that the phrase 'built-in from higher up' or 'born again'[30] is clarified as 'being born of water and Spirit'.[31]

Catholic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come about ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early on Church building regarded every bit taking identify through baptism."[32]

The Catechism of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "declaration of the Word, acceptance of the Gospel entailing conversion, profession of organized religion, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[33] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new animal and an adopted son of God;[34] it incorporates them into the Body of Christ[35] and creates a sacramental bail of unity leaving an indelible mark on our souls.[36] "Incorporated into Christ past Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from bearing the fruits of salvation. Given in one case for all, Baptism cannot be repeated."[37] The Holy Spirit is involved with each attribute of the movement of grace. "The first piece of work of the grace of the Holy Spirit is conversion. ... Moved by grace, human turns toward God and abroad from sin, thus accepting forgiveness and righteousness from on loftier."[38]

The Catholic Church besides teaches that under special circumstances the need for water baptism can exist superseded past the Holy Spirit in a 'baptism of want', such every bit when catechumens die or are martyred prior to receiving baptism.[39]

Pope John Paul Ii wrote in Catechesi Tradendae about "the trouble of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the faith and still without whatsoever explicit personal attachment to Jesus Christ.".[twoscore] He noted that "existence a Christian means saying 'aye' to Jesus Christ, but let us remember that this 'yes' has two levels: Information technology consists of surrendering to the word of God and relying on it, simply it also means, at a after phase, endeavoring to know meliorate—and better the profound meaning of this discussion."[41]

The modern expression being "born over again" is really near the concept of "conversion".

The National Directory of Catechesis (published past the U.s.a. Conference of Catholic Bishops, USCCB) defines conversion as, "the credence of a personal relationship with Christ, a sincere adherence to him, and a willingness to conform one'due south life to his."[42] To put it more but "Conversion to Christ involves making a genuine delivery to him and a personal decision to follow him as his disciple."[42]

Echoing the writings of Pope John Paul Ii, the National Directory of Catechesis describes a new intervention required by our modern earth called the "New Evangelization". The New Evangelization is directed to the Church building herself, to the baptized who were never effectively evangelized before, to those who have never made a personal commitment to Christ and the Gospel, to those formed past the values of the secular culture, to those who take lost a sense of faith, and to those who are alienated.[43]

Declan O'Sullivan, co-founder of the Cosmic Men's Fellowship and knight of the Sovereign Military Order of Malta, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ as a pre-condition for spreading the gospel. The built-in-again experience is not simply an emotional, mystical high; the actually important matter is what happened in the convert's life after the moment or menstruum of radical modify."[44]

Lutheranism [edit]

The Lutheran Church building holds that "we are cleansed of our sins and built-in again and renewed in Holy Baptism past the Holy Ghost. But she also teaches that whoever is baptized must, through daily contrition and repentance, drown The Old Adam and so that daily a new man come forth and ascend who walks before God in righteousness and purity forever. She teaches that whoever lives in sins subsequently his baptism has again lost the grace of baptism."[45]

Moravianism [edit]

With regard to the New Birth, the Moravian Church holds that a personal conversion to Christianity is a blithesome feel, in which the individual "accepts Christ as Lord" afterwards which faith "daily grows inside the person."[46] For Moravians, "Christ lived as a homo considering he wanted to provide a blueprint for futurity generations" and "a converted person could attempt to live in his epitome and daily get more than similar Jesus."[46] Equally such, "heart organized religion" characterizes Moravian Christianity.[46] The Moravian Church has historically emphasized evangelism, especially missionary work, to spread the faith.[47]

Anglicanism [edit]

The phrase born again is mentioned in the 39 Articles of the Anglican Church in article XV, entitled "Of Christ lone without Sin". In part, it reads: "sin, equally Due south. John saith, was not in Him. But all we the rest, although baptized and born over again in Christ, even so offend in many things: and if we say we accept no sin, we deceive ourselves, and the truth is not in us."[48]

Although the phrase "baptized and born again in Christ" occurs in Article XV, the reference is clearly to the scripture passage in John 3:3.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one'south regeneration, which is of comfort to the believer.[fifty] The time of one's regeneration, nonetheless, is a mystery to oneself according to the Canons of Dort.[50]

According to the Reformed churches beingness born again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual telephone call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary ways whereby Christ communicateth to united states of america the benefits of redemption are, his ordinances, especially the word, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the piece of work of God'southward Spirit, whereby, convincing u.s. of our sin and misery, enlightening our minds in the noesis of Christ, and renewing our wills, he doth persuade and enable united states to comprehend Jesus Christ, freely offered to usa in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or being built-in again is the will of God. God first sovereignly and efficaciously regenerates, and only in consequence of that practise we human action. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God volition do. Regeneration is a change wrought in us by God, not an autonomous act performed by us for ourselves."[55]

Quakerism [edit]

The Primal Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial salvation (Tit. 3:5), or conversion, which involves the accompanying works of justification (Rom. five:xviii) and adoption (Rom. 8:15, 16)."[iii] In regeneration, which occurs in the New Birth], there is a "transformation in the centre of the believer wherein he finds himself a new cosmos in Christ (II Cor. 5:17; Col. i:27)."[3]

Following the New Birth, George Play a joke on taught the possibility of "holiness of heart and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for salvation considering it marks the movement toward holiness. That comes with faith."[i] John Wesley, held that the New Birth "is that not bad modify which God works in the soul when he brings information technology into life, when he raises it from the death of sin to the life of righteousness."[58] [ane] In the life of a Christian, the new nativity is considered the get-go piece of work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Organized religion, in Article XVII—Of Baptism, state that baptism is a "sign of regeneration or the new nascence."[60] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be born again.' Yield to God that He may perform this work in and for you. Acknowledge Him to your heart. 'Believe on the Lord Jesus Christ, and m shalt be saved.'"[61] [62] Methodist theology teaches that the New Nascency contains two phases that occur together, justification and regeneration:[63]

Though these ii phases of the new birth occur simultaneously, they are, in fact, 2 dissever and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a full release from the penalization of sin (Romans 3:23-25). This act of divine grace is wrought by religion in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of homo, from the honey and life of sin to the love of God and the life of righteousness (ii Corinthians 5:17; 1 Peter i:23). ―Principles of Organized religion, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that a "person is born again when he/she repents of his/her sins and asks Jesus to forgive him/her and trust Jesus to serve him/her."[64] Those who have been built-in over again, according to Baptist pedagogy, know that they are "a kid of God because the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Pentecostalism [edit]

Pentecost past Julius Schnorr von Carolsfeld. Woodcut for "Die Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new birth (commencement piece of work of grace), unabridged sanctification (second work of grace) and baptism with the Holy Spirit, as evidenced by glossolalia, every bit the third piece of work of grace.[65] [66] The New Birth, co-ordinate to Pentecostal teaching, imparts "spiritual life".[4]

Jehovah'due south Witnesses [edit]

Jehovah'due south Witnesses believe that individuals do non take the ability to choose to exist born again, but that God calls and selects his followers "from above".[67] Only those belonging to the "144,000" are considered to be built-in again.[68] [69]

The Church of Jesus Christ of Latter-day Saints [edit]

The Volume of Mormon emphasizes the need for everyone to exist reborn of God.[70]

Disagreements between denominations [edit]

The term "built-in again" is used by several Christian denominations, but in that location are disagreements on what the term means, and whether members of other denominations are justified in claiming to be born-again Christians.

Cosmic Answers says:

Catholics should ask [Evangelical] Protestants, "Are y'all born over again—the way the Bible understands that concept?" If the Evangelical has non been properly water baptized, he has not been born again "the Bible way," regardless of what he may recall.[71]

On the other hand, an Evangelical site argues:

Some other of many examples is the Catholic who claims he likewise is "born once again." ... Notwithstanding, what the committed Cosmic means is that he received his spiritual birth when he was baptized—either as an baby or when as an adult he converted to Catholicism. That'southward not what Jesus meant when He told Nicodemus he "must be born over again."[72] The deliberate adoption of biblical terms which accept different meanings for Catholics has become an effective tool in Rome'southward ecumenical agenda.[73]

The Reformed view of regeneration may exist set apart from other outlooks in at least two means.

First, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known every bit baptismal regeneration. Reformed theology has insisted that regeneration may take place at whatsoever time in a person's life, even in the womb. Information technology is not somehow the automated result of baptism. 2d, it is mutual for many other evangelical branches of the church to speak of repentance and faith leading to regeneration (i.eastward., people are built-in once more only subsequently they exercise saving faith). By dissimilarity, Reformed theology teaches that original sin and total depravity deprive all people of the moral ability and will to practice saving faith. ... Regeneration is entirely the piece of work of God the Holy Spirit - we tin can do nothing on our own to obtain it. God alone raises the elect from spiritual death to new life in Christ.[74] [75]

History and usage [edit]

Historically, Christianity has used various metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the power of the water and the spirit. This remains the mutual agreement in nigh of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[45] Anglicanism,[76] and in other historic branches of Protestantism. Still, sometime after the Reformation, Evangelicalism attributed greater significance to the expression born again [77] as an experience of religious conversion,[78] symbolized by deep-water baptism, and rooted in a commitment to one's own personal organized religion in Jesus Christ for salvation. This same conventionalities is, historically, also an integral part of Methodist doctrine,[79] [80] and is continued with the doctrine of Justification.[81]

According to Encyclopædia Britannica:

'Rebirth' has often been identified with a definite, temporally datable form of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, information technology leads to an activation of the capabilities for understanding, to the breakthrough of a "vision". With others it leads to the discovery of an unexpected beauty in the guild of nature or to the discovery of the mysterious significant of history. With however others it leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbour. ... each person affected perceives his life in Christ at any given fourth dimension equally "newness of life."[82]

According to J. Gordon Melton:

Born again is a phrase used by many Protestants to describe the miracle of gaining religion in Jesus Christ. It is an experience when everything they have been taught as Christians becomes real, and they develop a straight and personal relationship with God.[83]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to exist judgmental, making a distinction between 18-carat and nominal Christians. Sometimes ... descriptive, similar the distinction between liberal and conservative Christians. Occasionally, the phrase seems historic, like the sectionalization between Catholic and Protestant Christians. ... [the term] usually includes the notion of human pick in salvation and excludes a view of divine ballot past grace alone.[84]

The term born over again has become widely associated with the evangelical Christian renewal since the late 1960s, get-go in the U.s. so around the earth. Associated peradventure initially with Jesus People and the Christian counterculture, built-in again came to refer to a conversion feel, accepting Jesus Christ as lord and savior in lodge to be saved from hell and given eternal life with God in heaven, and was increasingly used equally a term to identify devout believers.[12] By the mid-1970s, born again Christians were increasingly referred to in the mainstream media as function of the born again move.

In 1976, Watergate conspirator Chuck Colson's book Born Once more gained international notice. Time mag named him "I of the 25 most influential Evangelicals in America."[85] The term was sufficiently prevalent then that during the yr'southward presidential campaign, Autonomous political party nominee Jimmy Carter described himself as "born once again" in the showtime Playboy magazine interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a significant role in solidifying the "born again" identity every bit a cultural construct in the US. He writes that his spiritual experience followed considerable struggle and hesitancy to take a "personal run across with God." He recalls:

while I sat alone staring at the ocean I love, words I had non been certain I could understand or say brutal from my lips: "Lord Jesus, I believe in You. I have You. Please come into my life. I commit it to You." With these few words...came a sureness of heed that matched the depth of feeling in my heart. At that place came something more: strength and serenity, a wonderful new assurance about life, a fresh perception of myself in the world around me.[86]

Jimmy Carter was the first President of the Us to publicly declare that he was born-over again, in 1976.[87] By the 1980 campaign, all three major candidates stated that they had been born over again.[88]

Sider and Knippers[89] country that "Ronald Reagan's election that autumn [was] aided by the votes of 61% of 'born-again' white Protestants."

The Gallup System reported that "In 2003, 42% of U.South. adults said they were born-once again or evangelical; the 2004 per centum is 41%" and that, "Blackness Americans are far more likely to identify themselves as born-again or evangelical, with 63% of blacks saying they are born-over again, compared with 39% of white Americans. Republicans are far more probable to say they are born-once again (52%) than Democrats (36%) or independents (32%)."[xc]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'born-again' identification is associated with lower support for government anti-poverty programs." Information technology also notes that "self-reported born-once more" Christianity, "strongly shapes attitudes towards economic policy."[91]

Names which have been inspired by the term [edit]

The thought of "rebirth in Christ" has inspired[92] some mutual European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "built-in again".[93]

Run across too [edit]

  • Chantry call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Built-in-once more virgin – Person who commits to abstinence after having had sexual intercourse
  • Child dedication – Act of induction of children
  • Jesus movement – Former evangelical Christian movement
  • Dvija – Twice-born status of Hindu male after Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View inside Christian theology
  • Sinner'due south prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new birth is necessary for salvation because it marks the move toward holiness. That comes with religion.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Lexicon of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Manual of Organized religion and Do of Key Yearly Meeting of Friends. Central Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Forest, William W. (1965). Culture and Personality Aspects of the Pentecostal Holiness Faith. Mouton & Visitor. p. xviii. ISBN978-three-xi-204424-7.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economic science in Republic of zimbabwe. Stanford University Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff member in World Vision'due south California office elaborated on the importance of being "born again," emphasizing a key "human relationship" between individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that information technology'south non just a matter of going to Christ or being baptized when yous are an infant. We believe that people need to be regenerated. They demand a spiritual rebirth. The demand to exist built-in once again. ...You must exist born once again earlier you can see, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the distinction of a born once more believer is a personal experience of God that leads to a personal human relationship with Him.
  7. ^ Price, Robert M. (1993). Beyond Born Again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved 30 July 2011. I have a personal relationship with Jesus Christ.
  8. ^ John 3:iii-5
  9. ^ Danker, Frederick W., et al, A Greek-English Lexicon of the New Attestation and Other Early Christian Literature, 3rd ed (Chicago: University of Chicago,2010), 92. Specifically encounter the offset (from higher up) and fourth (over again, afresh) meanings.
  10. ^ Jn 3:3 NET
  11. ^ Jn 3:3 NET
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilisation, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:5
  14. ^ cf. Jn one:12-xiii; 1Jn two:29, iii:ix, four:7, five:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The Fourth Gospel, Faber & Faber second ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To See Beyond the Pall of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Visitor, 1911. 15 Nov 2009.[1]
  21. ^ "Systematic Theology - Volume III - Christian Classics Ethereal Library". world wide web.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Testament Greek Dictionary. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-6
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel anchor. Troy, NY, 1831–32, p. 66. [ii]
  26. ^ a b c Ehrman, Bart (2016). Jesus Before the Gospels: How the Earliest Christians Remembered, Changed, and Invented Their Stories of the Savior. HarperOne. pp. 108–109. ISBN978-0062285201.
  27. ^ "Biblical Errancy: The "Built-in Over again" Dialogue In the Gospel of John". Biblical Errancy . Retrieved 11 September 2019.
  28. ^ The Oxford Handbook of Faith and American Politics, OUP, p16.
  29. ^ Joel C. Elworthy, Ed. Ancient Christian Commentary on Scripture, New Testament IVa, John 1-10 (Downers Grove: Intervarsity Press, 2007), p. 109-110
  30. ^ John 3:iii
  31. ^ John 3:five
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External links [edit]

  • The New Nascence, John Wesley, sermon No. 45. Wesley's instruction on existence born again, and argument that it is fundamental to Christianity.

villanuevafrompeat1957.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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